Abu Hurairah reports that the Messenger of Allah peace and blessings of Allah be upon him said: "The best day on which the sun rises is Friday. [On Friday] Adam was created and on that day he entered paradise and on that day he was expelled from paradise. And the Hour will come to pass on Friday."
The Noble Qur'an Al-A'raf 7:189
It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. ...
The Noble Qur'an Al-'Imran 3:59
Verily, the likeness of 'Iesa (Jesus) before All�h is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was.
Hadith - Abu Dawood. Imam Ahmad has narrated from Abu Musa that the Prophet peace and blessings of Allah be upon him said:
"Allah has created Adam from a handful (soil) which He had gathered from all over the earth. That is how the children of Adam came according to the (colour and nature of the) earth. There are white among them, as well as red and black, and cross colours. There are those among them who are of bad nature and good nature, soft as well as harsh and in between".
Sheikh Al-Albani (rahimahullah) declares the hadeeth authentic in Saheeh Al-Jaami' As-Sagheer wa-Ziyadatuhu (No. 1759) as well as in Silsalatul-Ahaadeeth-as-Saheehah (No. 1630).
Trouble in Paradise
Adam and Hawwa (Eve), may Allah's peace and blessings be upon them, abode in paradise until being deceived by Iblis (a jinn [devil]) and disobediently eating of the tree which had been forbidden to them.
The Noble Qur'an Al-A'raf 7:11-27
11. And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam", and they prostrated, except Ibl�s (Satan), he refused to be of those who prostrate.
12. (All�h) said: "What prevented you (O Ibl�s) that you did not prostrate, when I commanded you?" Ibl�s said: "I am better than him (Adam), You created me from fire, and him You created from clay."
13. (All�h) said: "(O Ibl�s) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced."
14. (Ibl�s) said: "Allow me respite till the Day they are raised up (i.e. the Day of Resurrection)."
15. (All�h) said: "You are of those allowed respite."
16. (Ibl�s) said: "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path.
17. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)."
18. (All�h) said (to Ibl�s) "Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all."
19. "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Z�lim�n (unjust and wrong�doers)."
20. Then Shait�n (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals."
21. And he [Shait�n (Satan)] swore by All�h to them both (saying): "Verily, I am one of the sincere well�wishers for you both."
22. So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Shait�n (Satan) is an open enemy unto you?"
23. They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers."
24. (All�h) said: "Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shait�n (Satan), etc.]. On earth will be a dwelling�place for you and an enjoyment, - for a time."
25. He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e.resurrected)."
26. O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ay�t (proofs, evidences, verses, lessons, signs, revelations, etc.) of All�h, that they may remember (i.e. leave falsehood and follow truth[]).
27. O Children of Adam! Let not Shait�n (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qab�luhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shay�tin (devils) Auliy�' (protectors and helpers) for those who believe not.
Not "Original Sin" - Forgiven
Adam (saaws) and Eve were forgiven by God/Allah, swt. We are no born into "original sin" (as is believed in current christian theology).
The Noble Qur'an TaHa 20:115-123
115. And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power.
116. And (remember) when We said to the angels: "Prostrate yourselves to Adam." They prostrated (all) except Ibl�s* (Satan), who refused.
117. Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery.
118. Verily, you have (a promise from Us) that you will never be hungry therein nor naked.
119. And you (will) suffer not from thirst therein nor from the sun's heat.
120. Then Shait�n (Satan) whispered to him, saying : "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?"
121. Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray.
122. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.
123. (All�h) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.
*Iblis was not an angel or man, but a jinn. See v 7:12
The Noble Qur'an Al-Baqarah 2:30-38
30. And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth." They said: "Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You." He (All�h) said: "I know that which you do not know."
31. And He taught Adam all the names (of everything), then He showed them to the angels and said, "Tell Me the names of these if you are truthful."
32. They (angels) said: "Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise."
33. He said: "O Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?"
34. And (remember) when We said to the angels: "Prostrate yourselves before Adam.". And they prostrated except Ibl�s (Satan), he refused and was proud and was one of the disbelievers (disobedient to All�h).
35. And We said: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Z�lim�n (wrong-doers)."
36. Then the Shait�n (Satan) made them slip therefrom (the Paradise), and got them out from that in which they were. We said: "Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time."
37. Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.
38. We said: "Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.
Hadith - Qudsi 34
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.
The Statement of Allah: And He taught Adam all the names (of everything).
Hadith - Sahih Al-Bukhar�, Vol. 6, Had�th No. 3
Narrated Anas : The Prophet (saaws) said, "On the Day of Resurrection the believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.'
Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was thee first Messenger Allah sent to the inhabitants of the earth.'
They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do something of which he had no knowledge, then he will feel ashamed thereof and will say, 'Go to Khalil-ur-Rahm�n* (i.e. Abraham). They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah.'
So they will go to him and he will say, 'I am not fit for this undertaking,' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's slave, His Messenger and Allah's Word and a spirit coming from Him**.
Jesus will say, 'I am not fit for this undertaking, go to Muhammad the slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I ask my Lord's Permission and I will be given permission.
When I see my Lord, I will fall down in prostration and He will lt me remain in that state as long as He wishes and then I will be addressed, '(Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me (to intercede) whom I will admit into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'�n has imprisoned in Hell' refers to the Statement of Allah : "To abide therein forever."
*The intimate friend of the Most Beneficent (Allah).
**This may wrongly be understood as the spirit or soul of Allah, in fact, it is a soul created by Allah, i.e. Jesus. It was His Word: "Be!" - and he was (created like the creation of Adam). Please see the word R�h-ullah in an Islamic glossary for further details.
The First Four Children
Excerpt - Stories of the Prophets, by Ibn Kathir
The pinnacle of earthly bliss was reached when Adam and Hawwa (Eve) witnessed the birth of their first children, a set of twins. Adam was a devouted father and Hawwa was a contented mother. The twins were Qabil (Cain) and his sister. Later, Hawwa (Eve) gave birth to a second set of twins, Habil (Abel) and his sister. The family enjoyed the bounties and fruits of the earth provided by their Lord. The children grew up to be strong and healthy young adults. Qabil (Cain) tilled the land while Habil (Abel) raised cattle.
Cain and Abel
The Noble Qur'an - Al-Ma'idah 5:27-32
27. And (O Muhammad SAW) recite to them (the Jews) the story of the two sons of Adam [H�bil (Abel) and Q�bil (Cain)] in truth; when each offered a sacrifice (to All�h), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you.[]" The former said: "Verily, All�h accepts only from those who are Al-Muttaq�n (the pious - see V.2:2)."
28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alam�n (mankind, jinns, and all that exists)."
29. "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Z�lim�n (polytheists and wrong�doers)."
30. So the Nafs (self) of the other (latter one) encouraged him and made fair�seeming to him the murder of his brother; he murdered him and became one of the losers.
31. Then All�h sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted.
32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by All�h by committing the major sins) in the land!.
On the Day of Resurrection
Hadith - Sahih Al-Bukhar�, 8.536, Narrated Abu Huraira, r.a.
The Prophet (saaws) said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa'daik'
Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred.' "
They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Related Links:
There is much more in Quran and Sunnah about Adam, peace and blessings be upon him.
Action Items for the Muttaqun:
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Do not believe in the concept of "original sin" but know that we are all born within our fitrah (natural state) which is to worship God/Allah only (ascribing no partner to Him).
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Know that Allah is Most Forgiving and loves repentance.
Remember... Allah, subhana watala, sees everything we do!
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